{"id":3358171,"date":"2023-03-25T09:59:10","date_gmt":"2023-03-25T09:59:10","guid":{"rendered":"https:\/\/womensnetwork.org\/?p=3358171"},"modified":"2023-03-25T10:44:40","modified_gmt":"2023-03-25T10:44:40","slug":"elisabeth-kaestli-aktivistja-zvicerane-e-te-drejtave-te-grave-shenon-25-vjetorin-e-lidhjes-se-saj-me-kosoven","status":"publish","type":"post","link":"https:\/\/womensnetwork.org\/sq\/elisabeth-kaestli-aktivistja-zvicerane-e-te-drejtave-te-grave-shenon-25-vjetorin-e-lidhjes-se-saj-me-kosoven\/","title":{"rendered":"Elisabeth Kaestli, aktivistja zvicerane e t\u00eb drejtave t\u00eb grave sh\u00ebnon 25 vjetorin e lidhjes s\u00eb saj me Kosov\u00ebn"},"content":{"rendered":"\n

Erdhi n\u00eb Kosov\u00eb 25 vjet m\u00eb par\u00eb. Dhe q\u00eb at\u00ebher\u00eb Kosova ka z\u00ebn\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb n\u00eb zemr\u00ebn e saj. \u00cbsht\u00eb kjo Elisabeth Kaestli, autore dhe aktiviste p\u00ebr t\u00eb drejtat e grave, nj\u00eb grua e fuqishme e cila p\u00ebrmes pen\u00ebs s\u00eb saj solli histori q\u00eb n\u00eb fokus kan\u00eb gruan, r\u00ebnd\u00ebsin\u00eb e avancimit t\u00eb t\u00eb drejtave t\u00eb saj dhe rolin e madh q\u00eb nj\u00eb grua e fuqishme luan n\u00eb shoq\u00ebri.<\/p>\n\n\n\n

Ajo po e viziton Kosov\u00ebn k\u00ebto dit\u00eb p\u00ebr t\u00eb sh\u00ebnuar 25 vjetorin e ardhjes n\u00eb Kosov\u00eb bashk\u00eb me grat\u00eb aktiviste q\u00eb i takoi n\u00eb vitin 1998, por edhe me miket tjera q\u00eb i zuri gjat\u00eb periudhave t\u00eb ndryshme sa q\u00ebndroi n\u00eb Kosov\u00eb.<\/p>\n\n\n\n

\u201cP\u00ebr her\u00eb t\u00eb par\u00eb erdha n\u00eb Kosov\u00eb n\u00eb n\u00ebntor t\u00eb 1998, n\u00eb koh\u00ebn kur po punoja si gazetare me Zyr\u00ebn zvicerane t\u00eb Shtypit, e specializuar n\u00eb \u00e7\u00ebshtjet e refugjat\u00ebve.<\/p>\n\n\n\n

N\u00eb at\u00eb koh\u00eb kisha qen\u00eb n\u00eb Bosnj\u00eb, Kroaci dhe m\u00eb pas erdha edhe n\u00eb Kosov\u00eb. K\u00ebtu sapo kishte filluar lufta. P\u00ebr mua ishte shume mbres\u00ebl\u00ebn\u00ebse t\u00eb gjendesha n\u00eb nj\u00eb situat\u00eb t\u00eb till\u00eb. Un\u00eb udh\u00ebtoja n\u00eb Kosov\u00eb me konvojin (e Shoqat\u00ebs Humanitare) \u201cN\u00ebn\u00eb Tereza\u201d dhe n\u00eb at\u00eb koh\u00eb takova Igballe Rogov\u00ebn (Igo), Latife Nezirin dhe grat\u00eb e tjera q\u00eb iu ndihmonin refugjat\u00ebve.\u201d<\/p>\n\n\n\n

P\u00ebrve\u00e7 situat\u00ebs s\u00eb r\u00ebnduar p\u00ebr shkak t\u00eb luft\u00ebs, Elisabeth u interesua edhe p\u00ebr jet\u00ebn e grave n\u00eb Kosov\u00eb, n\u00eb ve\u00e7anti t\u00eb atyre q\u00eb burrat, et\u00ebrit dhe v\u00ebllez\u00ebrit i kishin n\u00eb m\u00ebrgim dhe vet\u00eb kujdeseshin ta mbanin familjen.<\/p>\n\n\n\n

\u201cE kuptova se ka shum\u00eb gra n\u00eb Kosov\u00eb burrat e t\u00eb cil\u00ebve punonin n\u00eb Zvic\u00ebr. Doja ta analizoja  jet\u00ebn e k\u00ebtyre grave,\u201d shpjegon ish gazetarja, e cila vendosi ta shkruaj\u00eb librin \u201cGrat\u00eb n\u00eb Kosov\u00eb.\u201d<\/p>\n\n\n\n

Teksa bisedojm\u00eb p\u00ebr p\u00ebrvoj\u00ebn e saj n\u00eb p\u00ebrpjekjet p\u00ebr t\u00eb avancuar t\u00eb drejtat e grave dhe vajzave n\u00eb Zvic\u00ebr dhe Kosov\u00eb ajo rr\u00ebfen nj\u00eb storie interesante.<\/p>\n\n\n\n

\u201cN\u00eb vitin 1998 e takova nj\u00eb koleg zviceran n\u00eb Kosov\u00eb, i cili m\u00eb tha \u2018ky patriarkat n\u00eb Kosov\u00eb nuk do t\u00eb ndryshoj\u00eb kurr\u00eb\u2019. Un\u00eb i thash\u00eb do t\u00eb ndryshoj\u00eb edhe m\u00eb shpejt sesa n\u00eb Zvic\u00ebr. Dhe me t\u00eb v\u00ebrtet\u00eb u d\u00ebshmua se ai e kishte gabim. Un\u00eb e kuptova se lufta p\u00ebr t\u00eb drejtat e grave n\u00eb Kosov\u00eb ishte po ajo q\u00eb kishim b\u00ebr\u00eb ne n\u00eb Zvic\u00ebr kur un\u00eb isha e re. Por, mendoj se k\u00ebtu u arrit\u00ebn t\u00eb drejtat m\u00eb shpejt sesa te ne,\u201d shprehet Elisabeth.<\/p>\n\n\n\n

N\u00eb rr\u00ebfimet e saj p\u00ebr koh\u00ebn e kaluar n\u00eb Kosov\u00eb dekada m\u00eb par\u00eb, Elisabeth sjell n\u00eb mendje vizit\u00ebn e par\u00eb q\u00eb kishte b\u00ebr\u00eb n\u00eb Has bashk\u00eb me Shoqat\u00ebn p\u00ebr Arsimimin e femr\u00ebs \u201cMotrat Qiriazi\u201d.<\/p>\n\n\n\n

\u201cM\u00eb kujtohet kur erdha p\u00ebr her\u00eb t\u00eb par\u00eb pas luft\u00ebs n\u00eb 1999 u hap nj\u00eb qend\u00ebr e grave n\u00eb rajonin e Hasit. Shkova atje me Igon dhe pam\u00eb q\u00eb kodra ishte mbushur plot jo vet\u00ebm me gra, por edhe me burra. Ne n\u00eb Zvic\u00ebr nuk i ftonim burrat dhe mua mu duk qesharake, por Igo me tha \u2018n\u00ebse na mb\u00ebshtesin burrat, at\u00ebher\u00eb me grat\u00eb do t\u00eb punojm\u00eb lirsh\u00ebm\u2019. E kuptova q\u00eb ky ishte nj\u00eb hap shum\u00eb i men\u00e7ur dhe strategji shum\u00eb e mir\u00eb,\u201d rr\u00ebfen ajo.<\/p>\n\n\n\n

Nd\u00ebrsa pim\u00eb kafe n\u00eb nj\u00eb nga restorantet e kryeqytetit e pyes n\u00ebse rrobat e kuqe q\u00eb kishte veshur nd\u00ebrlidheshin me fushat\u00ebn e Rrjetit t\u00eb Grave t\u00eb Kosov\u00ebs, p\u00ebr t\u00eb veshur k\u00ebpuc\u00eb ose di\u00e7ka t\u00eb kuqe \u00e7do t\u00eb marte p\u00ebr t\u00eb treguar solidaritet mes grave dhe vajzave.<\/p>\n\n\n\n

\u201cPo, pik\u00ebrisht. Un\u00eb isha dje n\u00eb RrGK dhe mora vesh p\u00ebr k\u00ebt\u00eb nism\u00eb, prandaj jam veshur me t\u00eb kuqe, sepse mendoj se solidariteti mes grave \u00ebsht\u00eb shum\u00eb i r\u00ebnd\u00ebsish\u00ebm. Ne duhet ta mb\u00ebshtesim nj\u00ebra tjetr\u00ebn, mos ta kritikojm\u00eb, sepse n\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb e forcojm\u00eb rolin e grave n\u00eb shoq\u00ebri. N\u00ebse ne nuk e mb\u00ebshtesim nj\u00ebra-tjetr\u00ebs, as burrat nuk do e b\u00ebjn\u00eb. Pra, ne duhet t\u00eb fillojm\u00eb,\u201d thot\u00eb Elisabeth e cila ishte nd\u00ebr personat e par\u00eb q\u00eb u b\u00eb mb\u00ebshtet\u00ebse individuale e RrGK-s\u00eb. P\u00ebr m\u00eb tep\u00ebr ajo e ka promovuar RrGK-n\u00eb gjer\u00ebsisht dhe ka ngritur fonde p\u00ebr pun\u00ebn e RrGK-s\u00eb.<\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n

Elisabeth Kaestli ka shkruar edhe libra t\u00eb tjer\u00eb p\u00ebr Kosov\u00ebn: Shtat\u00eb v\u00ebllez\u00eb, shtat\u00eb motra- nj\u00eb familje kosovare n\u00eb bot\u00eb” dhe \u201cHendeqe dhe Ura, miq\u00ebsit\u00eb n\u00eb Ballkan para dhe pas luft\u00ebrave, gjasht\u00ebmb\u00ebdhjet\u00eb portretet.\u201d K\u00ebt\u00eb t\u00eb fundit e shkroi pasi d\u00ebgjoi nj\u00eb histori prek\u00ebse p\u00ebr dy mike q\u00eb i p\u00ebrkisnin dy etniteteve t\u00eb ndryshme. Kur shp\u00ebrtheu lufta, ato u detyruan t\u00eb merrnin an\u00eb t\u00eb ndryshme duke u kthyer n\u00eb armike t\u00eb p\u00ebrbetuara. Mir\u00ebpo, vite m\u00eb von\u00eb, kur konflikti kishte p\u00ebrfunduar, nj\u00eb nga miqt\u00eb e p\u00ebrbashk\u00ebt u sugjeroi q\u00eb t\u00eb takoheshin s\u00ebrish. Nj\u00ebher\u00eb hezituan, por n\u00eb fund ran\u00eb dakord. Kur u takuan, e kuptuan se kishin m\u00eb shum\u00eb t\u00eb p\u00ebrbashk\u00ebta sesa kishin menduar dhe rikthyen miq\u00ebsin\u00eb e tyre.<\/p>\n\n\n\n

Elisabeth d\u00ebgjoi histori t\u00eb panum\u00ebrta si kjo dhe kuptoi se realiteti i jet\u00ebs \u00ebsht\u00eb shum\u00eb m\u00eb kompleks se modeli bardh e zi q\u00eb shpesh portretizohet n\u00eb media. N\u00ebp\u00ebrmjet rr\u00ebfimit t\u00eb saj, Elisabeth Kaestli ishte n\u00eb gjendje t’i lidh\u00eb njer\u00ebzit p\u00ebrtej linjave etnike dhe t’i bashkonte ata. Ajo tregoi se pavar\u00ebsisht konflikteve dhe mosmarr\u00ebveshjeve, ka ende shpres\u00eb p\u00ebr paqe dhe pajtim.<\/p>\n\n\n\n

RrGK shpreh mir\u00ebnjohjen e thell\u00eb p\u00ebr mb\u00ebshtetjen e vazhdueshme t\u00eb Elisabeth Kaestli p\u00ebr grat\u00eb n\u00eb Kosov\u00eb dhe p\u00ebr RrGK-n\u00eb.<\/p>\n","protected":false},"excerpt":{"rendered":"

Erdhi n\u00eb Kosov\u00eb 25 vjet m\u00eb par\u00eb. Dhe q\u00eb at\u00ebher\u00eb Kosova ka z\u00ebn\u00eb nj\u00eb vend t\u00eb ve\u00e7ant\u00eb n\u00eb zemr\u00ebn e saj. \u00cbsht\u00eb kjo Elisabeth Kaestli, autore dhe aktiviste p\u00ebr t\u00eb drejtat e grave, nj\u00eb grua e fuqishme e cila p\u00ebrmes pen\u00ebs s\u00eb saj solli histori q\u00eb n\u00eb fokus kan\u00eb gruan, r\u00ebnd\u00ebsin\u00eb e avancimit t\u00eb t\u00eb […]<\/p>\n","protected":false},"author":12,"featured_media":3358172,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_FSMCFIC_featured_image_caption":"","_FSMCFIC_featured_image_nocaption":"","_FSMCFIC_featured_image_hide":"","footnotes":""},"categories":[58],"tags":[],"class_list":["post-3358171","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme"],"acf":[],"_links":{"self":[{"href":"https:\/\/womensnetwork.org\/sq\/wp-json\/wp\/v2\/posts\/3358171","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/womensnetwork.org\/sq\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/womensnetwork.org\/sq\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/womensnetwork.org\/sq\/wp-json\/wp\/v2\/users\/12"}],"replies":[{"embeddable":true,"href":"https:\/\/womensnetwork.org\/sq\/wp-json\/wp\/v2\/comments?post=3358171"}],"version-history":[{"count":6,"href":"https:\/\/womensnetwork.org\/sq\/wp-json\/wp\/v2\/posts\/3358171\/revisions"}],"predecessor-version":[{"id":3358189,"href":"https:\/\/womensnetwork.org\/sq\/wp-json\/wp\/v2\/posts\/3358171\/revisions\/3358189"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/womensnetwork.org\/sq\/wp-json\/wp\/v2\/media\/3358172"}],"wp:attachment":[{"href":"https:\/\/womensnetwork.org\/sq\/wp-json\/wp\/v2\/media?parent=3358171"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/womensnetwork.org\/sq\/wp-json\/wp\/v2\/categories?post=3358171"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/womensnetwork.org\/sq\/wp-json\/wp\/v2\/tags?post=3358171"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}